How Africa
Africa is one of only a handful couple of continents where superstition and exceptional social practices are still extremely normal. Truth be told, it is the main place where you will hear stories of individuals utilizing interest charms to bring back a lost partner, draw in clients to a business, or return stolen things.
In Togo, a small nation in West Africa, there is a flourishing business sector of charms, privately alluded to as “voodoo,” which is drawing in clients and guests from everywhere throughout the world.
Throughout the years, there has been significant contentions on what precisely voodoo is, with some considering it to be a religion that practices dark enchantment and others seeing the specialists of this custom as witchdoctors or mediums.
But those who practice it argue that voodoo is just a traditional religion that originates in Africa, adding that it is a combination of various African, Catholic, and Native American traditions and is a community-centered spiritual practice that supports individual experience, empowerment, and responsibility.
Voodoo practitioners perform a ritual in Togo. Photo credit: kwekudee
Either way, voodoo bears a remarkable difference from other common religious practices in Africa and the world at large, spurring a lucrative business in Togo.
Consulting the gods
Voodoo dolls of Togo Photo credit: Pinterest
Some people believe that voodoo priests and traditional healers at the fetish market in Lome, Togo’s capital, can consult the gods directly on a wide range of issues, including terminal ailments.
They say there are more than 40 different gods in the voodoo religion, each of which chooses its special priest with whom it communicates through dreams, broken shells, and other means.
These priests have constructed special huts, where they communicate with the gods and have small statues that act as channels for communication, according to Atlas Obscura.
Apart from the small statues that serve as channels, there are many other macabre objects used in this practice, most of which are animal body parts obtained from carcasses.
They include common animals, such as bats, goats, dogs, chameleons, monkeys, and many others. Some voodoo priests say they can make an athlete stronger and faster using a combination of secret herbs with the skulls of a horse and a deer and the heads of a dog and a rabbit.
A voodoo market in Togo. Photo credit: Studytub
Before the Togolese government imposed tough laws on the sale of voodoo objects obtained from endangered animals, such as lions, the priests used to sell an intact lion’s head for about $1,000.
And at the main voodoo market in Akodessewa, a district of Lome, visitors have to pay an entrance fee of about $10 and an additional fee (one negotiated with the gods) if they wish to buy fetish charms or have their ailments diagnosed and treated by an experienced voodoo priest.
Origin of Voodoo in Togo
Voodoo followers attend the 350th edition of the Epe Ekpe “taking of the sacred stone” ceremony at Glidji, 50 km (31 miles) from Togo’s capital city of Lome September 13, 2012. The ceremony marks the new year for the people of southern Togo. During the ceremony, a stone is taken from a sacred forest and the color of the stone determines the fortunes of the coming year. Picture taken September 13, 2012. Photo credit: REUTERS/Noel Kokou Tadegnon
This spiritual practice goes way back to the 18th century during the Kingdom of Dahomey, which is present-day Benin (Togo’s neighbor). In an attempt to streamline the voodoo religion, the kingdom established a commercial area, where charms and other fetish remedies were sold.
Voodoo objects on sale in Togo. Photo credit: Atlas Obscura
Over the years, the trade has spread across the region, with Togo serving as the main hub.
The markets offer locals and visitors a rare experience of the often misconstrued and sometimes dreaded voodoo religion.
Some practitioners have even devised ways of synthesizing traditional voodoo with modern practices to make it a more lucrative business and tourist activity.
It is indeed a peculiar practice that will continue to attract all kinds of interpretations, especially in this era of civilization, but on the question of whether it works, only those who have had the experience can either confirm or deny.
