The Mandingos tribe are believed to have been the original citizens of the legendary ancient city of Djenné-Jeno. The main reasons for their journey, was to search for better agricultural lands and the desire for territorial increase.
The Mandingo tribe is a part of one of the largest ethnic groups in sub-Saharan Africa. Based primarily in West Africa, the tribe is represented today by approximately 11 million people. The history of the Mandingo tribe is as interesting as their culture and belief system.
Mandingo, also known as Malinke, Mandinka, Maninka or Manding is a West African tribe, supposed to have links with the ancient Central Saharan lineage. They are Africa’s most prominent ethno-linguistic group, occupying large parts of Mali, Senegal, Mauritania, Gambia, Guinea, Guinea-Bissau, Sierra Leone, Liberia, Burkina Faso, Ivory Coast, Chad, and Niger. The Mandingoes are a branch of the Mandé ethnic group, which also comprises several other ethno-lingual communities such as Bozo, Bambara, Kpelle, and Ligbi. The language they speak is called Mandi’nka kango, and it belongs to the Niger-Congo family of languages. Sometimes, because it is the language of the Mandingo/Mandinka tribe, it is also casually referred to as the Mandingo/Mandinka language. While Mandi’nka kango is the main language of Gambia and spoken natively in other countries with Mandingo population, it is also an officially recognized minority language in Senegal. This focuses on the dominant place that the community occupies in West Africa. Because their population is spread out in a large geographical area, one finds numerous dialectic variations of their language.
A Brief History
The Mandingo people are supposed to be the descendants of the inhabitants of the Mali Empire, believed to have thrived from 1230 A.D. to 1600 A.D. Before 1230 A.D., the history of the Mandingoes seems to be a little obscure, though some people consider them to be the original inhabitants of the legendary ancient city of Djenné-Djenno, the archaeological dates of which go back to the third century B.C. What we know for sure, however, is that they were not independent prior to 1230 A.D. because the Mali empire, which was essentially established by the Mandingo rulers, was their first ever independent empire that was set up after a long-lasting struggle for independence.
The Mandingoes migrated towards the west from the Niger River, straight into the heartland of West Africa in the Senegambia region, where the Mali empire was established. The main reasons for this migration, as cited in their oral and written traditions, were the search for better agricultural lands and the desire for territorial expansion. Their ancestors battled the semi-nomadic Fula forces of the Kingdom of Fouta Djallon. On arrival in West Africa, more than half of the tribe converted to Islam. They did not show much resistance while giving up their indigenous pantheist beliefs, and accepting the monotheistic Islamic belief structure.
In West Africa, which became their new home, the Mandingo people lived quite harmoniously along with the other settlers in the region till about the 15th century, when the Westerners arrived in search of cheap/free human labor. The need for additional farm lands, and the beginning of the Industrial Revolution were the root causes for the beginning of a period of slavery in the history of the Mandingoes.
Quite interestingly, this slave trade was carried out on long-distance trade routes that were established by the Mandingoes themselves, and there were numerous Mandingo merchants involved in the transatlantic slave trade. The irony was that the Mandingoes were sold as slaves to the Westerners by their own men. The hunt was for people who submitted easily and thus, from the 16th century to the 18th century, more than a third of the Mandingo population was shipped out of Africa to the Americas, the very reason why most of the African-American people in the United States today, are descendants of the Mandingo tribe.
Mandingo culture includes rich and varied musical and spiritual traditions. Though the impact of western education is negligible on the tribe, more than half of them can read the Arabic script.
Their rural traditions include:
Versatile ‘praise’ singers, also called griots
Exquisite display of drumming and the kora, a 21 string instrument
Naming a child seven days after his/her birth
Arranged marriages and polygamy
Genitalia-modifying rituals at the onset of adulthood
The belief that God’s power is in the word, not in the understanding of language
A vast array of oral traditions
Qur’anic schools that encourage the Arabic script
The Mandingo society is patriarchal in nature and thrives on ‘clan’ culture. The settlements are a characteristic of:
Family-centric compounds in rural settings
Preference for an autonomous and a self-ruled polity
Leadership offered by a chief, and a group of village elders
Dwellings along the trade routes
Trading centers built by Dyulas or merchants
Merchant networks within highland production areas
Supervision of overland trade in conjunction with the coastal and the inland trade
After their migration to West Africa, the Mandingoes enriched the region with surplus agricultural produce and a labor-intensive economy.
The Mandingo tribe mainly trades in rice, groundnuts, corn, and millets.
Some people are also involved in animal husbandry, though on a smaller scale.
While most Mandingo women are housewives, some of them also work in the rice fields.
Apart from agriculture, which is their main occupation, Mandingo men are also employed as butchers, tailors, drivers, carpenters, woodworkers, blacksmiths, nurses, and soldiers.
Isha Sesay – Journalist
Fodé Mansaré – Footballer
Sekouba “Bambino” – Musician
Demba Camara – Singer
Omar Bun Jeng (Omar Fadera) – Muslim scholar
Kofi Annan – Former U.N. Secretary General
Martin R. Delany – 19th century U.S. Politician
Alhaji Ahmad Tejan Kabbah – Ex-President of Sierra Leone
Karamoh Kabba – Author and journalist
Sidique Mansara – Football star
Kabiné Komara – Prime Minister of Guinea
Modibo Sidibé – Prime Minister of Mali
Today, with the introduction of western education, quite a number of Mandingo tribesmen have risen through the ranks to lead their respective countries to independence from their colonial masters. Some of them have also achieved international repute. Bearing a powerful history of numerous centuries, the tribe continues to make greater strides and rise to prominence.